Wednesday, May 2, 2012

Tobit a High Official of King Hoshea of Israel


by
 

Damien F. Mackey




King Hoshea of Israel was politically active during the reign of king Shalmaneser [V] of Assyria, whose kingdom the latter eventually destroyed. It would be fitting, then, that Tobit, the father of Tobias (= Job), who was taken into captivity by this same Shalmaneser, and who was from the northern kingdom of Israel (tribe of Naphtali), would once have served as a high official also for Hoshea.



Why?



Because Tobit himself tells us that he had been given a ‘roving commission’ by king “Shalmaneser” of Assyria, who “gave him leave to go whithersoever he would, with liberty to do whatever he had in mind” (Tobit 1:14, Douay version). In other words, Tobit was a great man of that time.



Now, given my argument that the name ‘Tobit’ is just a variant of the name, ‘Obadiah,



see post for Nov 2, 2009 at:






then Tobit becomes the standout candidate, I think, for the official of king Hoshea, ‘Abdi, who owned the king’s seal (see BAR 21:06, Nov/Dec 1995):



“The minister’s name inscribed on the seal is Abdi (‘BDY), or, to use his full name in English, Obadiah (again, the name of a prophet, but a different person)”.



See also post for May 1, 2012, at:






The name, ‘Obadiah, is the same as the name of Mohammed’s father, ‘Abdullah. For, according to wikipedia (article “Obadiah”) http://en.wikipedia.org/wiki/Obadiah



Obadiah is a Biblical theophorical name, meaning "servant of Yahweh" or "worshipper of Yahweh."[1] It is cognate to the Arabic name ‘Abdullah. The form of his name used in the Septuagint is Obdios; in Latin it is Abdias.



What adds further intrigue to all this is that Mohammed’s mother was Amina, whilst Tobit’s wife was Anna. So the parents of young Tobias were ‘Obadiah (= ‘Abdullah) and Anna, whilst those of Mohammed were ‘Abdullah and Amina.



Tobit is the standout for ‘Abdi, the high minister of king Hoshea of Israel.



Tuesday, May 1, 2012

Historical Evidence for King Hoshea of Israel





BAR 21:06, Nov/Dec 1995






Royal Signature: Name of Israel’s Last King Surfaces in a Private Collection

By André Lemaire





The name of the northern kingdom of Israel’s last king has turned up on a beautiful seal from the eighth century B.C.E.! Although the seal did not belong to the king himself, it was the property of one of his high-ranking ministers.



The king is Hoshea (HWSû‘ in Hebrew; the same name as that of the prophet Hosea, but referring to a different person).a Hoshea ruled Israel from 732 or 731 B.C.E. to 722 B.C.E., just before it was destroyed by Assyrian conquest. The minister’s name inscribed on the seal is Abdi (‘BDY), or, to use his full name in English, Obadiah (again, the name of a prophet, but a different person).

....
 
Taken from:
http://members.bib-arch.org/publication.asp?PubID=BSBA&Volume=21&Issue=6&ArticleID=3

King Hoshea of Israel Calls for Help from So King of Egypt



2 Kings 17:1-5:

1 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah became king over Israel in Samaria, and reigned nine years. 2 He did evil in the sight of the LORD, only not as the kings of Israel who were before him. 3 Shalmaneser king of Assyria came up against him, and Hoshea became his servant and paid him tribute. 4 But the king of Assyria found conspiracy in Hoshea, who had sent messengers to So king of Egypt and had offered no tribute to the king of Assyria, as he had done year by year; so the king of Assyria shut him up and bound him in prison.


5 Then the king of Assyria invaded the whole land and went up to Samaria and besieged it three years.
 
....

Saturday, January 7, 2012

Deciphering Zechariah 14:5

 

An indepth analysis of Zechariah 14:5

Azal: A Longtime Mystery Rediscovered

….
This is a synopsis of the detailed study, The Truth Hidden Right in Front of Our Eyes.



Azal (אצל), or Azel, is the location mentioned in Zechariah 14:5 in bibles that use the Hebrew Masoretic Text as the source for this verse.
And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah.
Zechariah 14:5, King James Version
In bibles that follow the Greek Septuagint (LXX) rendering, depending upon the source manuscript used, Azal is transcribed Jasol (ιασολ, pronounced Yasol), Jasod (a corruption of Jasol), or Asael (ασαηλ):
The valley between the hills will be filled in, yes, it will be blocked as far as Jasol, it will be filled in as it was by the earthquake in the days of Uzziah king of Judah.
Zechariah 14:5, New Jerusalem Bible
These very different renderings from two authoritative sources obscure a clear understanding of Zechariah 14:5. Another obscurant factor is an almost universal ignorance, existent for many centuries until now, of what and where Azal is, or was. This is largely due to the fact that no known writing authored prior to the late 19th century clarifies this mystery.
During the period 1873-1874, Charles Clermont-Ganneau, a renowned linguist and archaeologist in Palestine, explored many tombs in a valley immediately south of Jerusalem that the local peasants called Wady Yasul (wady is Arabic for stream channel, or valley). Based on linguistic and geographic evidence, Clermont-Ganneau proposed that Wady Yasul is Azal. The Israelis, in apparent agreement with Clermont-Ganneau’s discovery, named the valley Nahal Etsel (נחל אצל). Nahal (נחל) means stream channel, or valley; and the Hebrew spelling of Etsel (אצל) is identical to the Hebrew spelling of Azal (אצל). Consequently, it is now common knowledge among Jerusalem’s locals that Wady Yasul is biblical Azal (e.g., Jerusalem Segway Tour Company, and Jerusalem Peace Forest); and the trend seems to be (at least in academic circles) to call it Nahal Azal (e.g., Israel Antiquities Authority, and West Bank Archaeological Map Database [possible slow load time due to large database]).
Wady Yasul (Nahal Etsel, or Azal) is the valley between the dashed lines in the picture below that was taken from a blimp in 1931. The arrow in the top right corner points to the head of the stream of Yasul, the mountain in the bottom left corner is the southernmost summit of the Mount of Olives (Mount of Corruption) situated at the mouth of the same stream, and Jerusalem lies in the bottom center and bottom right of the picture. Wady Yasul is currently bordered on the west by the Jerusalem Peace Forest and the neighborhood of Talpiot; on the north by the Abu Tor neighborhood on the southern slope of the Hill of Evil Council; and on the south by the neighborhood of Jabel Mukaber on the Armon Hanatziv Ridge.





[Aerial photo of the valley of Etsel (Azal), taken in 1931 from a blimp, showing the tributaries of Nahal Etsel (stream of Azal).]




While there is no credible evidence that the Masoretic rendering of Zechariah 14:5 is correct, there is considerable evidence that both the LXX rendering of Zechariah 14:5 and Clermont-Ganneau’s theory are correct. The very similar pronunciations of Jasol (pronounced Yasol) and Yasul suggest that Jasol is a Greek transcription of the Arabic word for Azal (i.e., Yasul), which has been preserved since Jerusalem’s destruction in 70AD by Arab culture local to the area. Clermont-Ganneau claimed the Arabic Yasul “corresponds exactly, satisfying all the rules of etymology, with the Hebrew” Azal. A paper published in 1984 by Israeli geologists Daniel Wachs and Dov Levitte identifies the location of a large landslide on the southernmost summit of the Mount of Olives directly adjacent to both Wady Yasul and the area of the ancient kings’ gardens at the juncture of the Hinnom and Kidron Valleys. Their discovery validates Jewish historian Flavius Josephus’ account of an earthquake-caused landslide during King Uzziah’s reign blocking up the kings’ gardens in the valley. It also accords with George Adam Smith’s field research in the early part of the 20th century that revealed the valley floor in the area of the ancient kings’ gardens is covered with about fifty (50) feet of earthen debris. The photo below, taken sometime in the early part of the twentieth century by a member of the American Colony in Jerusalem, shows this landslide location at the top of the Mount of Olives (right side of photo). The view is towards Jerusalem to the north overlooking Wady Yasul in the foreground (labeled Azal in photo). Slumping landslide colluvium can be seen covering the lower half of the visible southwestern slope extending from Wady Yasul to the kings’ gardens (almost 0.3 mile, or 0.5 km). The massive volume of colluvial material at the base of the Mount of Olives makes it obvious that at some prior time landslide rubble filled in and blocked this entire section of valley. This evidence validates the LXX rendering of Zechariah 14:5, which states a valley will be blocked up and filled in as far as Azal.


[Photo taken by a member of the American Colony in Jerusalem in the early part of the the twentieth century, showing Jerusalem, the southwestern part of the landslide on the Mount of Corruption, and landslide rubble touching the valley of Azal.]


For an detailed analysis of this and other evidence (50+ pages), please see
The Truth Hidden Right in Front of Our Eyes.

....
Taken from:http://zechariahfourteenfive.wordpress.com/2011/12/19/azal-a-longtime-mystery-rediscovered/

Wednesday, November 2, 2011

Review of Time & Prophecy - Hezekiah - part 4 - Sargon is Sennacherib




Greetings all,





I have mentioned several times now, that there is evidence that Sargon and Sennacherib are indeed the same person. I do not claim that their reigns overlapped each other, but I believe that Sargon (the Assyrian name) came to be called Sennacherib (the Babylonian name) much as Tiglathpileser (Assyrian) came to be called PUL by the Babylonians. I have given evidence from the Eponym and Assyrian King lists; and I have given evidence from scripture. But there is more.



This part is just a few snippets from from Damien Mackey’s internet article called ‘Sargon is Sennacherib’. IT is a fairly long article, but I wanted you all to see at least a couple of his major points. The rest of this section is all from his article:



What had struck me, however, was that Sargon's 12th and 15th year campaigns were worded very similarly to Sennacherib's first two campaigns.



Sargon: "In my twelfth year of reign, Marduk-apal-iddina [Merodach-baladan] and Shuturnahundu, the Elamite ... I ... smote with the sword, and conquered ..."



Sennacherib: "In my first campaign I accomplished the defeat of Merodach-baladan ... together with the army of Elam, his ally ....".



And:



Sargon: "Talta, king of the Ellipi ... reached the appointed limit of life ... Ispabara [his son] ... fled into ... the fortress of Marubishti, ... that fortress they overwhelmed as with a net. ... people ... I brought up."



Sennacherib: "... I turned and took the road to the land of the Ellipi. ... Ispabara, their king, ... fled .... The cities of Marubishti and Akkuddu, ... I destroyed .... Peoples of the lands my hands had conquered I settled therein". Added to this was the possibility that they had built their respective 'Palace Without Rival' close in time, because the accounts of each were worded almost identically [2]. Eric Aitchison alerted me to the incredible similarity in language between these two accounts: Sargon: "Palaces of ivory, maple, boxwood, musukkani-wood (mulberry?), cedar, cypress, juniper, pine and pistachio, the "Palace without Rival"2a), for my royal abode .... with great beams of cedar I roofed them. Door-leaves of cypress and maple I bound with ... shining bronze and set them up in their gates. A portico, patterned after a Hittite (Syrian) palace, which in the tongue of Amurru they call a bit-hilanni, I built before their gates. Eight lions, in pairs, weighing 4610 talents, of shining bronze, fashioned according to the workmanship of Ninagal, and of dazzling brightness; four cedar columns, exceedingly high, each 1 GAR in thickness ... I placed on top of the lion-colossi, I set them up as posts to support their doors. Mountain-sheep (as) mighty protecting deities, I cunningly constructed out of great blocks of mountain stone, and, setting them toward the four winds ... I adorned their entrances. Great slabs of limestone, - the (enemy) towns which my hands had captured I sculptured thereon and I had them set up around their (interior) walls; I made them objects of astonishment". Sennacherib: "Thereon I had them build a palace of ivory, maple, boxwood, mulberry (musukannu), cedar, cypress ... pistachio, the "Palace without a Rival"2a), for my royal abode. Beams of ceda .... Great door-leaves of cypress, whose odour ... I bound with shining copper and set them up in their doors. A portico, patterned after a Hittite (Syrian) palace, which they call in the Amorite tongue a bit-hilani, I constructed inside them (the doors) .... Eight lions, open at the knee, advancing, constructed out of 11,400 talents of shining bronze, of the workmanship of the god Nin-a-gal, and full of splendour ... two great cedar pillars, (which) I placed upon the lions (colossi), I set up as posts to support their doors. Four mountain sheep, as protecting deities ... of great blocks of mountain stone ... I fashioned cunningly, and setting them towards the four winds (directions), I adorned their entrances. Great slabs of limestone, the enemy tribes, whom my hands had conquered, dragged through them (the doors), and I set them up around the walls, - I made them objects of astonishment".



……



Conventional Theory's Strengths



(i) Primary



I can find only two examples of a primary nature for the conventional view.



By far the strongest support for convention in my opinion is Esarhaddon's above-quoted statement from what is called Prism S - and it appears in the same form in several other documents as well - that he was 'son of Sennacherib and (grand)son of Sargon'. Prism A in the British Museum is somewhat similar, though much more heavily bracketted [6]:



[Esarhaddon, the great king, the mighty king, king of the universe, king of Assyria, viceroy of Babylon, king] of [Sumer] and Akkad, [son of Sennacherib, the great king, the mighty king], king of Assyria, [(grand)son of Sargon, the great king, the mighty king], king of Assyria ....



The first document, Prism S, would be enough to stop me dead in my tracks, were it not for other evidences in support of my proposed merger.



The other, quasi-primary evidence is in regard to Sennacherib's accession. One reads in history books of supposed documentary evidence telling that Sargon was killed and that Sennacherib sat on the throne. Carl Olaf Jonsson gives it, bracketed again, as follows [7]:



For the eponym Nashur(a)-bel (705 BC) one of the Eponym Chronicles (Cb6) adds the note that the king (= Sargon) was killed, and that Sennacherib, on Ab 12, took his seat on the throne.



What one notices in all of the above cases of what I have deemed to be primary evidence is that bracketting is always involved. Prism S, the most formidable testimony, has the word "(grand)son" in brackets. In Prism A, the entire titulary has been square bracketed, which would indicate that Assyriologists have added what they presume to have been in the original text, now missing. And, regarding Sennacherib's accession, Jonsson qualifies the un-named predecessor king with the bracketted "(= Sargon)".



It was customary for the Assyrian kings to record their titulary back through father and grandfather. There are two notable exceptions in neo-Assyrian history: interestingly, Sargon and Sennacherib, who record neither father nor grandfather. John Russell's explanation for this omission is as follows [8]:



In nearly every other Assyrian royal titulary, the name of the king was followed by a brief genealogy of the form "son of PN1, who was son of PN2," stressing the legitimacy of the king.



As Tadmor has observed, such a statement never appears in the titulary of Sennacherib. This omission is surprising since Sennacherib was unquestionably [sic] the legitimate heir of Sargon II. Tadmor suggests that Sennacherib omitted his father's name either because of disapproval of Sargon's policies or because of the shameful manner of Sargon's death ....



This may be, but it is important to note that Sargon also omitted the genealogy from his own titulary, presumably because, contrary to this name (Sargon is the biblical form of Šarru-kên: "the king is legitimate"), he was evidently not truly the legitimate ruler. Perhaps Sennacherib wished to avoid drawing attention to a flawed genealogy: the only way Sennacherib could credibly have used the standard genealogical formulation would have been with a statement such as "Sennacherib, son of Sargon, who was not the son of Shalmaneser", or "who was son of a nobody", and this is clearly worse than nothing at all.



That there was some unusual situation here cannot be doubted. And the bracketing that we find in Esarhaddon's titulary may be a further reflection of it. By contrast, Esarhaddon's son, Ashurbanipal, required no such bracketing when he declared: I am Assurbanipal ... offspring of the loins of Esarhaddon ...; grandson of Sennacherib ..." [9].





Taken from: http://tech.groups.yahoo.com/group/ancient_chronology/message/1893

Monday, September 5, 2011

King So of Egypt


 
Egyptians appear in different places in the Bible...


One of the most controversial (and interesting) discussions in the last century has been the identification of the King 'So' from Egypt. In 2 Kings XVII 4, it is said that Hoshea, King of Israel, decided (around 720BC) not to pay tribute to the Assyrian king Shalmaneser V but turning instead to Egypt. Hoshea sent, then, messages to "So, King of Egypt".
Who was So?
Different authors pointed to Shabaka, Shabataka, Piankhy... Nowadays, the egyptological and biblelogical communities look in two directions: Tefnakht from Sais or Osorkon IV from Tanis. But it seems that the 'enigma' is not solved, yet.
....




Who was this King So?

Saturday, August 27, 2011

"Those holding to the old orthodoxy of Egyptian History will soon vanish ..."


Rasputin said...

To Damien:
Your thesis on the Revised History of Hezekiah was brilliantly argued and should have resulted in a PHD so that your gift in complicated historical revisionism could have been more further developed. In this thesis, you covered an incredible amount of data but unfortunately one examiner has prevented you from achieving your full academic potential. The university will be poorer for not having awarded you a well deserved PHD for I surmise that you would have made hundreds of other connections in ancient history that would have shed more light in a field that is strewn with a great deal of confusion. Those holding to the old orthodoxy of Egyptian History will soon vanish and out of the mists will arise a new historical chronology that will again dramatically shorten the length of Egyptian chronology. I think the works of Velikovsky, Courville and Mackey and others will eventually unseat the modern Pharisees and Sadduccees who hold sway over the old orthodoxy which is dying as the revisionists get their ideas out in the internet. I hope that you are actively engaged in further research and I suspect you realize that the Hebrew Chronology which influenced three of the major religions in history is more critical than the Egyptian documents that are carved in stone as almost nothing in the Egyptian Chronology matches that of the Hebrews. Keep up the great research.
August 16, 2011 3:04 PM
Damien Mackey's response:
Great post, Rasputin.I am sure that your prophetic words will one day become a reality:
"Those holding to the old orthodoxy of Egyptian History will soon vanish and out of the mists will arise a new historical chronology that will again dramatically shorten the length of Egyptian chronology".
For much more of this kind of thinking, going way beyond Egypt, see "Other AMAIC sites" as listed in right hand column at: http://amaic1.blog.com/